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Rivers, wetlands and other salt and freshwater ecosystems feature in the 23rd Biennale of Sydney (2022), titled rīvus, as dynamic living systems with varying degrees of political agency. Indigenous knowledges have long understood non-human entities as living ancestral beings with a right to life that must be protected. But only recently have animals, plants, mountains and bodies of water been granted legal personhood. If we can recognise them as individual beings, what might they say?
Rivers are the sediment of culture. They are givers of life, routes of communication, places of ritual, sewers and mass graves. They are witnesses and archives, our memory. As such, they have also been co-opted as natural avenues for the colonial enterprise, becoming sites of violent conflict driven by greed, exploitation and the thirst to possess. Indeed, the latin root rīvus, meaning a brook or stream, is also at the origin of the word rivalry.
The 23rd Biennale of Sydney is articulated around a series of conceptual wetlands situated along waterways of the Gadigal and Barramatagal peoples. These imagined ecosystems are populated by artworks, experiments, activisms and research, which together follow the currents of meandering tributaries, expanding out into a delta of interrelated ideas including river horror, creek futurism, Indigenous science, cultural flows, ancestral technologies, counter-mapping, queer ecologies, multispecies justice, hydrofeminism, water healing, spirit streams, fish philosophy and sustainable methods of co-existence.
Sustainability should be an action, not a theme. rīvus will reflect on its own conditions of possibility, becoming the catalyst for works already in progress; encouraging the use of non-polluting materials and production processes; advocating for locality, collectivity, collaboration and reduced waste; acknowledging its own impact on the environment while aiming to lower it through a systemic and creative approach.